Which religion? Which religious language?
Mohammad Bagher
Sayidi Roshan
استادیار پژوهشکده حوزه و دانشگاه
author
text
article
2004
per
The language of religion is one of the most important issues of the philosophy of religion is one of the fundamental aspects of cognitive problem of the language of religion. An overview of the most important contemporary approaches to religious language in the West, the intellectual aspects of religion, the emergence of these perspectives, reflect on whether this view of Islamic religious texts (Qur'an and Sunnah innocent) is applicable or not? This article is about the effort.
Journal of Philosophical Theological Research
University of Qom
1735-9791
5
v.
20-21
no.
2004
3
25
https://pfk.qom.ac.ir/article_328_225138b19f61756e6b338cd5ebf64cb7.pdf
dx.doi.org/10.22091/pfk.2004.328
Although religious faith and suffering
amir abas
alizamani
استادیار دانشگاه تهران
author
text
article
2004
per
Among the main functions of religion in our time, and indeed in all ages, reducing human suffering. Although suffering from one of the most important are the human suffering. They include loneliness, despair, emptiness, and the like. In this article we have tried to start a critical view of the contemporary man, then man with a glimpse into three main suffering, the suffering of failure, loss and suffering caused by repetition and boredom, in short, different ways of dealing with the sufferings of have expressed. We have tried to approach the face of Imam Ali (AS) as someone who has deep experience in the suffering of human existence and the meaning of life, as well. The thesis is that in the religious life, suffering, pain and stiffness there, but all these things in the light of the spiritual image of life bearable, pleasant and sweet it is.
Journal of Philosophical Theological Research
University of Qom
1735-9791
5
v.
20-21
no.
2004
26
49
https://pfk.qom.ac.ir/article_329_b944ca1f2d9dce6217be7776ada6dcba.pdf
dx.doi.org/10.22091/pfk.2004.329
Aristotle's review of the book in China
Narjes
Javandel
استادیاری دانشگاه قم
author
text
article
2004
per
The categories of Aristotle in the seventeenth century and was translated into Chinese as ming li t`an meaning "the Theory of Names" was released. Robert Verdi studied and translated the views of those who thought patterns and structures are consistent with known language, the language limiting philosophical thought there are some people who claim that particular thought in a philosophical tradition can not be found, That is why they allow such thinking to their language has not been challenged. She is the question of whether the most influential text in one language and the history of metaphysics West is something that only a linguistic family expressed strongly negative response and thinking outside the Chinese translation of Aristotle's thinking sees good reason, that the same earlier In the West, it can be expressed in Chinese. Verdi admits that the thought of Aristotle moved to the Chinese, but on the basis of changes in the Chinese culture has emerged. In his view, the shortcomings of the Chinese translation of the book of Aristotle's thought not to be dependent on language, but also in terms of the projection of Chinese culture to the culture of Greek and Latin. In this paper, Verdi Nkthnzrhay Translation Chinese book of Aristotle's categories pointing to the page in which the issue was discussed, and if necessary be brought to your referral mentioned in the footnote.
Journal of Philosophical Theological Research
University of Qom
1735-9791
5
v.
20-21
no.
2004
50
71
https://pfk.qom.ac.ir/article_332_0977d89b1bafe592ef61c9ca748166a4.pdf
dx.doi.org/10.22091/pfk.2004.332
Link truth and justification based on realistic view of Fvmr
Reza
Sadeghi
دانشجوی دکتری دانشگاه تهران
author
text
article
2004
per
Richard Fvmrtn in classical theory to justify Foundationalim your article based on the direct knowledge of the plan. Fvmrtn justification theory has a close connection with his theory of truth. His theory of realism and truth in theory to justify the kind of introspective Foundationalim advocates. In this article, we will first study linking theory to justify Fvmrtn with the notion of truth and theory to justify his position in the struggle extraversion - introversion, and then we will provide the translation above.
Journal of Philosophical Theological Research
University of Qom
1735-9791
5
v.
20-21
no.
2004
71
106
https://pfk.qom.ac.ir/article_334_6b6e238b501db5839cba6dfd82b03cb0.pdf
dx.doi.org/10.22091/pfk.2004.334
Perceived value of Ibn Sina, Suhrawardi and Mulla Sadra
Ghasem
Rezaei Adryani
کارشناسی ارشد فلسه و کلام
author
text
article
2004
per
In this article we are trying to study, investigate theories of three major Islamic philosopher of value perception. Ibn Sina, Suhrawardi and Mulla Sadra, each about the views and opinions of particular attention in order to acquaint them with Islamic epistemology is essential.
Of course this discussion, entitled independently in books and scientific works, he has not been raised, therefore we tried to check their original ideas in different fields, such as science topics, Nfsshnasy, issues, and mental existence. . criteria perceived value to be achieved.The majority of Islamic theologians, the correspondence of mental pictures of the outside world are believed to have proved it with various arguments, however, whether the criterion of reaching an agreement between subject and object presented or not? The problem is that we are trying to answer in this article.
Journal of Philosophical Theological Research
University of Qom
1735-9791
5
v.
20-21
no.
2004
107
122
https://pfk.qom.ac.ir/article_336_d7a017f188ab39e486e234fcfc5627e3.pdf
dx.doi.org/10.22091/pfk.2004.336
Relation between reason and faith
Terence
penelhum
author
Ahmad Reaza
Meftah
عضوهیات علمی مرکزمطالعات وتحقیقات ادیان و مذاهب(مترجم)
author
text
article
2004
per
The relationship between reason and faith has always been a controversial issue. Medieval theologians were trying to integrate an understanding of the philosophical and religious faith. Augustine and Anselm and Aquinas tried to understand the rewards of faith agreed to establish coordination between Aristotelian philosophy and Christian revelation. After Descartes a distinction between the subjective and objective, of the separation of science from theology was provided. Moreover, with Kant and Hume's criticisms of rational theology, theology is possible, natural religion is revelation. Thus, philosophical claims set aside to pay the claims of the revelation. Another group of opponents of rational theology like Blantynja believe that if the idea of Cartesian foundationalism cease and belief in God we believe in the basic rationality of faith, it will not be forced to adopt a defensive stance faith is not Aymangrayy. This article, the course of history and examines the strengths and weaknesses of this approach.
Journal of Philosophical Theological Research
University of Qom
1735-9791
5
v.
20-21
no.
2004
123
147
https://pfk.qom.ac.ir/article_337_7fa5d7e6b1f14620d6b2e5e68fc49710.pdf
dx.doi.org/10.22091/pfk.2004.337