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<ArticleSet>
<Article>
<Journal>
				<PublisherName>University of Qom</PublisherName>
				<JournalTitle>Journal of Philosophical Theological Research</JournalTitle>
				<Issn>1735-9791</Issn>
				<Volume>13</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>02</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>To Submit a Proposal of New Division of Positive
Attributes of God for Muslim Theologians’ Theory</ArticleTitle>
<VernacularTitle>To Submit a Proposal of New Division of Positive
Attributes of God for Muslim Theologians’ Theory</VernacularTitle>
			<FirstPage>33</FirstPage>
			<LastPage>46</LastPage>
			<ELocationID EIdType="pii">109</ELocationID>
			
<ELocationID EIdType="doi">10.22091/pfk.2011.109</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Alah Bedashti</LastName>
<Affiliation></Affiliation>
<Identifier Source="ORCID">0000000269186646</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>09</Day>
				</PubDate>
			</History>
		<Abstract>The subject of divine attributes is one of the most extensive subjects in
history of Islamic thought. Muslim theologians have divided divine
attributes –looking for a better understanding of it-over different factors.
One of them is division of the divine attributes into Active and Essential.
Reflection on Active attributes helps to find two different groups of these
attributes. The first group predicated on The Supreme by means of addition
of actus; such as Reviver, Creator, Sustaining … .There is other wellknown
group called Actual Attributes. In fact, they are the attributes of
action of The Supreme and predicated on him-The Supreme by means of
that action, such as Veracity, Justice, and Wisdom. In this essay, we are to
prove the second group attributes besides its distinction with the first group
attributes.
 
 
 </Abstract>
			<OtherAbstract Language="FA">The subject of divine attributes is one of the most extensive subjects in
history of Islamic thought. Muslim theologians have divided divine
attributes –looking for a better understanding of it-over different factors.
One of them is division of the divine attributes into Active and Essential.
Reflection on Active attributes helps to find two different groups of these
attributes. The first group predicated on The Supreme by means of addition
of actus; such as Reviver, Creator, Sustaining … .There is other wellknown
group called Actual Attributes. In fact, they are the attributes of
action of The Supreme and predicated on him-The Supreme by means of
that action, such as Veracity, Justice, and Wisdom. In this essay, we are to
prove the second group attributes besides its distinction with the first group
attributes.
 
 
 </OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">positive attributes</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">active attributes</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">actual attributes</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">veracity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">justice</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">wisdom</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://pfk.qom.ac.ir/article_109_1279dfbf7cd3de1bda82d002684dbc28.pdf</ArchiveCopySource>
</Article>
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