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<ArticleSet>
<Article>
<Journal>
				<PublisherName>University of Qom</PublisherName>
				<JournalTitle>Journal of Philosophical Theological Research</JournalTitle>
				<Issn>1735-9791</Issn>
				<Volume>12</Volume>
				<Issue>3</Issue>
				<PubDate PubStatus="epublish">
					<Year>2011</Year>
					<Month>05</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Relationship between Religion and Ethics in Kant’s Thought</ArticleTitle>
<VernacularTitle>The Relationship between Religion and Ethics in Kant’s Thought</VernacularTitle>
			<FirstPage>170</FirstPage>
			<LastPage>197</LastPage>
			<ELocationID EIdType="pii">137</ELocationID>
			
<ELocationID EIdType="doi">10.22091/pfk.2011.137</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>A.</FirstName>
					<LastName>Heidarpour Kiaei</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>10</Day>
				</PubDate>
			</History>
		<Abstract>This article is an attempt to prove that from the viewpoint of Kant, the true religion is the ethics based on pure practical reason. Considering origin and content, this religion differs from divine religion; the ontological role of God also is different. Moral law which is emanated from practical reason determinates the will. According to the pure practical reason, the supreme good is object of moral law; and the condition for its realization is that it must presupposed the existence of Gog who has suitable attributes. In Kant’s view, religion consists in confirming all moral duties as divine commands of wise and free will but not as dogmatic will of Supreme Being.</Abstract>
			<OtherAbstract Language="FA">This article is an attempt to prove that from the viewpoint of Kant, the true religion is the ethics based on pure practical reason. Considering origin and content, this religion differs from divine religion; the ontological role of God also is different. Moral law which is emanated from practical reason determinates the will. According to the pure practical reason, the supreme good is object of moral law; and the condition for its realization is that it must presupposed the existence of Gog who has suitable attributes. In Kant’s view, religion consists in confirming all moral duties as divine commands of wise and free will but not as dogmatic will of Supreme Being.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Moral laws</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">true religion</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">revealed religion</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the supreme good</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">service and pseudo-service to God</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://pfk.qom.ac.ir/article_137_b19afc636643c285fc6b2464c87aa29f.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
