University of Qom Journal of Philosophical Theological Research 1735-9791 11 43-44 2010 05 22 The Interpretation of Revelation According to the Verse 51 of Surah Shoora The Interpretation of Revelation According to the Verse 51 of Surah Shoora 75 97 154 10.22091/pfk.2010.154 FA Qoloamreza Raeisian Elahe Shahpasand Journal Article 2015 08 10 The inspiration of the divine facts from God to the messengers was not always the one way, but in different manners. These ways limited to three in the verse 51 of Surah Shoora; in this verse, "Revelation," "Behind veil" and "to send a messenger" are considered as divine speak (Taklim) to the prophets. The first type is named Revelation; however, here, all three types are called revelation. Perhaps the best way to understand the first kind is to search the concept and examples of two other kinds; because although all the three kinds are the same in being the speak (Taklim) and in the result, i.e., transmission of the message, apparent meaning of the verse shows that they are different in the method of the transmission of the message. The Revelation (Vahy) is direct and without any mediator, but the two other kinds are indirect and through the mediator, i.e., veil or angel. This article tries to explain these kinds of the revelation concentrating on the Revelation. The presupposition of this essay is that this speaks regarding the Quranic revelation was speech act. The inspiration of the divine facts from God to the messengers was not always the one way, but in different manners. These ways limited to three in the verse 51 of Surah Shoora; in this verse, "Revelation," "Behind veil" and "to send a messenger" are considered as divine speak (Taklim) to the prophets. The first type is named Revelation; however, here, all three types are called revelation. Perhaps the best way to understand the first kind is to search the concept and examples of two other kinds; because although all the three kinds are the same in being the speak (Taklim) and in the result, i.e., transmission of the message, apparent meaning of the verse shows that they are different in the method of the transmission of the message. The Revelation (Vahy) is direct and without any mediator, but the two other kinds are indirect and through the mediator, i.e., veil or angel. This article tries to explain these kinds of the revelation concentrating on the Revelation. The presupposition of this essay is that this speaks regarding the Quranic revelation was speech act.

https://pfk.qom.ac.ir/article_154_f9c5602a5f1a4b663c744472a3aa6f4e.pdf