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<Article>
<Journal>
				<PublisherName>University of Qom</PublisherName>
				<JournalTitle>Journal of Philosophical Theological Research</JournalTitle>
				<Issn>1735-9791</Issn>
				<Volume>10</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2009</Year>
					<Month>08</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Nature and Hierarchy of Perception in Sheikh Eshraq’s Point of View</ArticleTitle>
<VernacularTitle>The Nature and Hierarchy of Perception in Sheikh Eshraq’s Point of View</VernacularTitle>
			<FirstPage>27</FirstPage>
			<LastPage>52</LastPage>
			<ELocationID EIdType="pii">197</ELocationID>
			
<ELocationID EIdType="doi">10.22091/pfk.2009.197</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Muhammad</FirstName>
					<LastName>Maleki</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>15</Day>
				</PubDate>
			</History>
		<Abstract>In what follows, the author has dealt with the nature and hierarchy of perception in Sheikh Eshraq’s point of view. It is necessary first to explain the peripatetic theory of perception in order to pave the way for the explanation of Sheikh Eshraq’s. The structure materials and evidences are comparatively arranged. Another important point in this paper emphasized on is that all the documents directly refers to the most important original books of these two Muslim sages, and no reference is made to the secondary books on the subject. Thus, analyses are only from the author; however, some indications from Rumi&#039;s and Shabestari’s poems and Al-Asfar Al-Arbah has been added.
 </Abstract>
			<OtherAbstract Language="FA">In what follows, the author has dealt with the nature and hierarchy of perception in Sheikh Eshraq’s point of view. It is necessary first to explain the peripatetic theory of perception in order to pave the way for the explanation of Sheikh Eshraq’s. The structure materials and evidences are comparatively arranged. Another important point in this paper emphasized on is that all the documents directly refers to the most important original books of these two Muslim sages, and no reference is made to the secondary books on the subject. Thus, analyses are only from the author; however, some indications from Rumi&#039;s and Shabestari’s poems and Al-Asfar Al-Arbah has been added.
 </OtherAbstract>
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			<Param Name="value">perception</Param>
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			<Object Type="keyword">
			<Param Name="value">Sheikh Eshragh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">peripatetic Theory</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Avicenna</Param>
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<ArchiveCopySource DocType="pdf">https://pfk.qom.ac.ir/article_197_143bb2b1dec27e8195fce2d2965e3166.pdf</ArchiveCopySource>
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