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<Article>
<Journal>
				<PublisherName>University of Qom</PublisherName>
				<JournalTitle>Journal of Philosophical Theological Research</JournalTitle>
				<Issn>1735-9791</Issn>
				<Volume>25</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2023</Year>
					<Month>03</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Putnam's Meaning-Based Version of Ontological Pluralism</ArticleTitle>
<VernacularTitle>Putnam&#039;s Meaning-Based Version of Ontological Pluralism</VernacularTitle>
			<FirstPage>137</FirstPage>
			<LastPage>158</LastPage>
			<ELocationID EIdType="pii">2430</ELocationID>
			
<ELocationID EIdType="doi">10.22091/jptr.2023.8764.2793</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Hossein</FirstName>
					<LastName>Esfandiari</LastName>
<Affiliation>Ph.D. in Philosophical Logic, University of Isfahan, Isfahan, Iran</Affiliation>
<Identifier Source="ORCID">0000-0002-8772-2887</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2022</Year>
					<Month>11</Month>
					<Day>09</Day>
				</PubDate>
			</History>
		<Abstract>In the discussion of ontological pluralism, little attention has been paid to Putnam. However, he can be considered one of the leaders of this approach.The following article pursues Putnam&#039;s view on ontological pluralism,that is, pursuing the procedure that Putnam gradually moved away from metaphysical realism and eventually became an ontological pluralist.The discussion begins with Quine&#039;s ontological ideas and it is discussed how these ideas can be viewed, at least in Putnam&#039;s interpretation, as a monistic approach to ontology. Hence, ontological pluralism is, in a way, a rejection of such ideas. Then, I have dealt with Putnam&#039;s arguments against metaphysical realism, and of course its inherent monism. I have shown how his arguments presented in this article in opposition to metaphysical realism can be grouped into a single doctrine called semanticism. So this doctrine, and its relation to Putnam&#039;s pluralistic approach, is also discussed. To better understand Putnam&#039;s version of ontological pluralism, which I have called the Meaning-Based version, two other versions have been introduced: the Sorting Version, attributed to Aristotle, and the Language-Based Version, attributed to Carnap. Then, I listed one by one the differences between Putnam&#039;s version and the other two versions, especially Carnap&#039;s version. Finally, the basic components of the Meaning-Based version of ontological pluralism are discussed.</Abstract>
			<OtherAbstract Language="FA">In the discussion of ontological pluralism, little attention has been paid to Putnam. However, he can be considered one of the leaders of this approach.The following article pursues Putnam&#039;s view on ontological pluralism,that is, pursuing the procedure that Putnam gradually moved away from metaphysical realism and eventually became an ontological pluralist.The discussion begins with Quine&#039;s ontological ideas and it is discussed how these ideas can be viewed, at least in Putnam&#039;s interpretation, as a monistic approach to ontology. Hence, ontological pluralism is, in a way, a rejection of such ideas. Then, I have dealt with Putnam&#039;s arguments against metaphysical realism, and of course its inherent monism. I have shown how his arguments presented in this article in opposition to metaphysical realism can be grouped into a single doctrine called semanticism. So this doctrine, and its relation to Putnam&#039;s pluralistic approach, is also discussed. To better understand Putnam&#039;s version of ontological pluralism, which I have called the Meaning-Based version, two other versions have been introduced: the Sorting Version, attributed to Aristotle, and the Language-Based Version, attributed to Carnap. Then, I listed one by one the differences between Putnam&#039;s version and the other two versions, especially Carnap&#039;s version. Finally, the basic components of the Meaning-Based version of ontological pluralism are discussed.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Ontological Pluralism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Putnam</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Semanticism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Conceptual Relativity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Conceptual Pluralism</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://pfk.qom.ac.ir/article_2430_a6c14edd3810550209d1e844962bf80a.pdf</ArchiveCopySource>
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