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<Article>
<Journal>
				<PublisherName>University of Qom</PublisherName>
				<JournalTitle>Journal of Philosophical Theological Research</JournalTitle>
				<Issn>1735-9791</Issn>
				<Volume>9</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2008</Year>
					<Month>08</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Averroes’s View on the Necessity of Prophethood: a Critical Examination</ArticleTitle>
<VernacularTitle>Averroes’s View on the Necessity of Prophethood: a Critical Examination</VernacularTitle>
			<FirstPage>47</FirstPage>
			<LastPage>68</LastPage>
			<ELocationID EIdType="pii">248</ELocationID>
			
<ELocationID EIdType="doi">10.22091/pfk.2008.248</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohsen</FirstName>
					<LastName>Javadi</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Nader</FirstName>
					<LastName>Shokrollahi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>16</Day>
				</PubDate>
			</History>
		<Abstract>It can be understood of some Averroes’s statements that in his view, Shariah is not necessary for the intellectual felicity of the special people (i.e. the philosophers), although he regards them needful of Shariah for some other reasons. As an example, the special people can achieve happiness only if the common people become happy, and the happiness of the commoners is available through observing Shariah. Introducing some evidence on this claim, the present essay attempts to show it organically in the framework of Averroes’s opinions on the how of attaining the truth of prophethood and miracle. &lt;br /&gt; </Abstract>
			<OtherAbstract Language="FA">It can be understood of some Averroes’s statements that in his view, Shariah is not necessary for the intellectual felicity of the special people (i.e. the philosophers), although he regards them needful of Shariah for some other reasons. As an example, the special people can achieve happiness only if the common people become happy, and the happiness of the commoners is available through observing Shariah. Introducing some evidence on this claim, the present essay attempts to show it organically in the framework of Averroes’s opinions on the how of attaining the truth of prophethood and miracle. &lt;br /&gt; </OtherAbstract>
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			<Param Name="value">Averroes</Param>
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			<Param Name="value">Shariah</Param>
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			<Object Type="keyword">
			<Param Name="value">prophethood</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">miracle</Param>
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<ArchiveCopySource DocType="pdf">https://pfk.qom.ac.ir/article_248_4942a56600d6e8b39241f2a2b3b423f8.pdf</ArchiveCopySource>
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