University of Qom Journal of Philosophical Theological Research 1735-9791 2 7-8 2001 03 21 Components of ijtihad rational interpretation of the Qur'an Components of ijtihad rational interpretation of the Qur'an 4 32 434 10.22091/pfk.2001.434 FA Ali Asgar Cheraqe Journal Article 2015 08 31 <span title="در این نوشتار، پس از اشاراتی کوتاه و گذرا به تعریف و مبانی تفسیر اجتهادی قرآن و بیان تفاوت‌های آن با سایر شیوه‌های تفسیری، سه مؤلفه مهم در تفسیر عقلی ـ اجتهادی، بیان، شرح و نمونه‌یابی شده است، که عبارتند از: 1. توسعه">In this paper, after a brief and fleeting reference to the definition and principles of ijtihad to interpret the Quran and express its differences with other methods of interpretation, the three major components of rational judgment, expression, description Nmvnhyaby, which are: 1. Development concept and the abolition of property, (2) implementation of evidence; (3) a gap analysis, and concept. The meaning of conceptual development, expansion and spread of the verse of "case" is not it. The gap also means splitting the meaning of the verse to the depth, unlike the conceptual development to move forward in the verse and transverse. For each of these elements, examples of interpretive traditions and texts for better interpretation and jurisprudential interpretation of the new interpretations, in which more than renderings century, have been selected. <span title="در این نوشتار، پس از اشاراتی کوتاه و گذرا به تعریف و مبانی تفسیر اجتهادی قرآن و بیان تفاوت‌های آن با سایر شیوه‌های تفسیری، سه مؤلفه مهم در تفسیر عقلی ـ اجتهادی، بیان، شرح و نمونه‌یابی شده است، که عبارتند از: 1. توسعه">In this paper, after a brief and fleeting reference to the definition and principles of ijtihad to interpret the Quran and express its differences with other methods of interpretation, the three major components of rational judgment, expression, description Nmvnhyaby, which are: 1. Development concept and the abolition of property, (2) implementation of evidence; (3) a gap analysis, and concept. The meaning of conceptual development, expansion and spread of the verse of "case" is not it. The gap also means splitting the meaning of the verse to the depth, unlike the conceptual development to move forward in the verse and transverse. For each of these elements, examples of interpretive traditions and texts for better interpretation and jurisprudential interpretation of the new interpretations, in which more than renderings century, have been selected.

https://pfk.qom.ac.ir/article_434_5fc80885b0e57100f8ab458e3ace5fd8.pdf

University of Qom Journal of Philosophical Theological Research 1735-9791 2 7-8 2001 03 21 Take the issue of introspection and extroversion in contemporary epistemology Take the issue of introspection and extroversion in contemporary epistemology 33 58 436 10.22091/pfk.2001.436 FA Morteza Fathizadeh Journal Article 2015 08 31 Controversy over the nature of knowledge and knowledge of the subject to determine the necessary and sufficient conditions of positive cases has led to two types of theorizing introvert and extrovert. Introvert to extrovert Drvnybvdn theorists requirements theorists insist on Byrvnybvdn it. External and internal ambiguity of the concept and how to evaluate the importance of internal and external factors analysis introversion and extraversion knowledge of the heart of the debate in the last two decades the history of contemporary epistemology. Controversy over the nature of knowledge and knowledge of the subject to determine the necessary and sufficient conditions of positive cases has led to two types of theorizing introvert and extrovert. Introvert to extrovert Drvnybvdn theorists requirements theorists insist on Byrvnybvdn it. External and internal ambiguity of the concept and how to evaluate the importance of internal and external factors analysis introversion and extraversion knowledge of the heart of the debate in the last two decades the history of contemporary epistemology.

https://pfk.qom.ac.ir/article_436_ac21b28156745d4e508ae45cae568600.pdf

University of Qom Journal of Philosophical Theological Research 1735-9791 2 7-8 2001 03 21 Knowledge of natural sciences Knowledge of natural sciences 59 68 438 10.22091/pfk.2001.438 FA Amir Devani Journal Article 2015 08 31 In this paper, a critical review of the history of ideas salmon of knowledge in the natural sciences to Cohen's Russell. He pattern of deductive - hypothetical, holism and Bysy theory and also discusses problems of induction and observation. In the end, the theory put forward Cohen and his criticism of it In this paper, a critical review of the history of ideas salmon of knowledge in the natural sciences to Cohen's Russell. He pattern of deductive - hypothetical, holism and Bysy theory and also discusses problems of induction and observation. In the end, the theory put forward Cohen and his criticism of it

https://pfk.qom.ac.ir/article_438_23c3c9e2594ef97e7b87e7b10402511e.pdf

University of Qom Journal of Philosophical Theological Research 1735-9791 2 7-8 2001 03 21 Can we talk about God. (2) Can we talk about God. (2) 69 88 445 10.22091/pfk.2001.445 FA Amir Abbas Ali Zamani Journal Article 2015 08 31 Continue to check Brumaire "allegory entities" and for resorting to this kind of analogy to explain Aquinas. Aquinas in this type of allegory is trying to appeal to the "origin principle of cause and effect" divine attributes semantic problem to solve. Karlbart tries to plan, "ratios allegory" allegory entities rather than solve the problem. Barrett seems to us only through revelation that God gave him understanding, we can reveal. Brummer in this article other solutions such as the use of figurative language, metaphor (= Language tale) also investigated. Continue to check Brumaire "allegory entities" and for resorting to this kind of analogy to explain Aquinas. Aquinas in this type of allegory is trying to appeal to the "origin principle of cause and effect" divine attributes semantic problem to solve. Karlbart tries to plan, "ratios allegory" allegory entities rather than solve the problem. Barrett seems to us only through revelation that God gave him understanding, we can reveal. Brummer in this article other solutions such as the use of figurative language, metaphor (= Language tale) also investigated.

https://pfk.qom.ac.ir/article_445_01e9a31de2ff62cdc6b9f8e230abd25b.pdf

University of Qom Journal of Philosophical Theological Research 1735-9791 2 7-8 2001 03 21 About metaphysics with physics About metaphysics with physics 89 106 446 10.22091/pfk.2001.446 FA Moohamad Javad Rezaei Journal Article 2015 08 31 This paper is a report about metaphysics with Tanchh votes Muslim philosophers, especially transcendental philosophy, metaphysics and physics relations and review them. In what evidence we have tried to be attributed to the works of the masters of contemporary Islamic philosophy to show that this position is still favoredAnd not merely the opinion of the former sages. The elders believe that all of the existence of matter, axioms and some of his axioms need Mabdaltbyhand. On the other hand, metaphysics, philosophical problems as there is no need for any other science,Although some of the data issues and minor premise sees science as the subject puts his argument. In this paper, we examine both the theory and criticizedStated that there is acceptance or rejection of foreign objects, such as the principle of non-contradiction and the common principles, based on any argument is not an argument, but an early election that opponents and supporters alike can consider them as the subject. So, philosopher and Ghyrfylsvf accept or reject the same. In addition, the philosophy has not supplied any proof Brasbat these things This paper is a report about metaphysics with Tanchh votes Muslim philosophers, especially transcendental philosophy, metaphysics and physics relations and review them. In what evidence we have tried to be attributed to the works of the masters of contemporary Islamic philosophy to show that this position is still favoredAnd not merely the opinion of the former sages. The elders believe that all of the existence of matter, axioms and some of his axioms need Mabdaltbyhand. On the other hand, metaphysics, philosophical problems as there is no need for any other science,Although some of the data issues and minor premise sees science as the subject puts his argument. In this paper, we examine both the theory and criticizedStated that there is acceptance or rejection of foreign objects, such as the principle of non-contradiction and the common principles, based on any argument is not an argument, but an early election that opponents and supporters alike can consider them as the subject. So, philosopher and Ghyrfylsvf accept or reject the same. In addition, the philosophy has not supplied any proof Brasbat these things

https://pfk.qom.ac.ir/article_446_c37c75ab0014fcc5183076814dfa82dc.pdf

University of Qom Journal of Philosophical Theological Research 1735-9791 2 7-8 2001 03 21 Ibn Arabic, Rumi and Pantheism Ibn Arabic, Rumi and Pantheism 107 120 447 10.22091/pfk.2001.447 FA Aboolfazll Mahmoudi Journal Article 2015 09 01 The famous, the impact of Rumi, Ibn Rbybr The famous, the impact of Rumi, Ibn Rbybr

https://pfk.qom.ac.ir/article_447_67c4adb3e04fae57bd2b897f54f6556d.pdf

University of Qom Journal of Philosophical Theological Research 1735-9791 2 7-8 2001 03 21 Happiness and misery of philosophy and religion Happiness and misery of philosophy and religion 121 140 448 10.22091/pfk.2001.448 FA Ali Mohamed Journal Article 2015 09 01 The first phase focused on the literal meaning of happiness and misery; the second stage and philosophers have discussed the topic from the perspective of the great philosophers, such as Aristotle, Ibn Sina and Mulla Sadra has been discussed. Third, happiness and misery from the perspective of the verses of the Quran and traditions taken into consideration and concluded that the philosophers and those derived from the Holy Quran, not only do not contradict, but complement each otherTherefore, all the words of this is derived from the fact that the emergence Qrbalyallh happiness in the next world and the purpose of human creation is to reach the official and prophets and divine religions have the same purpose nozzle The first phase focused on the literal meaning of happiness and misery; the second stage and philosophers have discussed the topic from the perspective of the great philosophers, such as Aristotle, Ibn Sina and Mulla Sadra has been discussed. Third, happiness and misery from the perspective of the verses of the Quran and traditions taken into consideration and concluded that the philosophers and those derived from the Holy Quran, not only do not contradict, but complement each otherTherefore, all the words of this is derived from the fact that the emergence Qrbalyallh happiness in the next world and the purpose of human creation is to reach the official and prophets and divine religions have the same purpose nozzle

https://pfk.qom.ac.ir/article_448_382cd6f5206706a99af7c4fc4c0647c1.pdf