West and other relevant concepts such as liberalism, modernity, democracy, capitalism, secularism, technology, development, and etc are subjects that are problematic for non-western countries. Some people named the liberalism as the “west modern civilization theory” in recent period. This idea (liberalism) and other western concepts came to the other countries like Iran really or unreal. Some followed its thoughts and accepted it and others did not .These rejected, dismissed and criticized. Accompanying the modernity was accepting the law and its derivatives like constitution, parliament, equality, the right of vote, the limitation of king power. Others are against human law, absolute liberty, equality among Muslims and non-Muslims, secularism, widespread speech freedom, religious freedom and human legislation, liberty, equality, human in western discourse. Fardid is one of the persons that opposed the west and liberalism aspects with anti-west perspective and casual approach, presented some opinion. In this essay these ideas were studied for the sake of understanding the level of fardid’s criticism.
Hasanifar, A. A., & Afruq, E. (2010). The Criticism of Liberalism and West from Seyed Ahmad Fardid’s Viewpoint. Journal of Philosophical Theological Research, 12(45-46), 115-137. doi: 10.22091/pfk.2010.140
MLA
Abd al-Rahman Hasanifar; Emad Afruq. "The Criticism of Liberalism and West from Seyed Ahmad Fardid’s Viewpoint". Journal of Philosophical Theological Research, 12, 45-46, 2010, 115-137. doi: 10.22091/pfk.2010.140
HARVARD
Hasanifar, A. A., Afruq, E. (2010). 'The Criticism of Liberalism and West from Seyed Ahmad Fardid’s Viewpoint', Journal of Philosophical Theological Research, 12(45-46), pp. 115-137. doi: 10.22091/pfk.2010.140
VANCOUVER
Hasanifar, A. A., Afruq, E. The Criticism of Liberalism and West from Seyed Ahmad Fardid’s Viewpoint. Journal of Philosophical Theological Research, 2010; 12(45-46): 115-137. doi: 10.22091/pfk.2010.140
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