Abu-Lughod, J. L. (1989). Before European Hegemony. The World System A.D. 1250-1350. New York: Oxford University Press.
Al-Farabi, A. N. (1408 AH). Kitab al-Siyasa al-Madaniyya al-Mulaqqab bi Mabadiʾ al-Mawjudat. (F. M. Najjar, Ed.). N.p.: Al-Maktab al-Zahra.
Al-Farabi, A. N. (1971). Fusul al-Muntaziʿa. ( F. M. Najjar, Ed.). Beirut: Dar al-Mashriq.
Al-Farabi, A. N. (1983). Kitab Tahsil al-Saʿada, 2nd ed. Beirut: Dar al-Andalus.
Al-Farabi, A. N. (1985). Mabadiʾ Araʾ Ahl al-Madinat al-Fadila. Oxford, UK: Clarendon Press.
Al-Farabi, A. N. (1990). Kitab al-Huruf, 2nd ed. (M. Mahdi, Ed.). Beirut: Dar al Mashriq.
Al-Ghazali. (2019). Kitab al-Faqr wa al-Zuhd [Al-Ghazali on Poverty and Abstinence]. (A. F. Shaker, Trans.). Cambridge, UK: The Islamic Texts Society. [In Persian]
Aristotle (1924). Aristotle’s Metaphysics (A revised text). (W.D. Ross, Intro & Commentary), 2 vols. Oxford, UK: At the Clarendon.
Aristotle (1926). The Nicomachean Ethics. (H. Rackham, Trans). London, UK: William Heinemann. [In English]
Avicenna (Ibn Sina). (1984). Al-Taʿliqat. N.p.: Markaz al-Nashr-i Maktab al-Alam al-Islami.
Avicenna (Ibn Sina). (n.d.). Al-Ilahiyyat. In Al-Shifaʾ, 10 vols. (Qanawati et al., Eds.). Cairo: Al-Idara al-Amma lil Thaqafa.
El-Rouayheb, K. (2017). Islamic Intellectual History in the Seventeenth Century. Cambridge University Press.
Frege, G. (1879). Begriffsschrift. Eine der arithmetischen Nachbedildete. Formelsprache des reinen Denkens. Halle: Louis Nebert.
Frege, G. (1964). Begriffsschrift und andere Aufsätze, edited by Ignacio Angelelli (Hildesheim: Georg Olms Verlag.
Hao W. (1988). Beyond Analytical Philosophy. Doing Justice to What We Know. London, UK: The MIT Press.
Hegel, G. W. F. (1848). Vorlesungen über die Philosophie der Geschichte, third edition, edited by Eduard Gans. Berlin: Dunder und Humblot.
Heidegger, M. (1994). Prolegomena zur Geschichte des Zeitsbegriffs. Gesamtausgabe. II. Abteiling: Vorlesungen 1923-1944. Band 20. Frankfurt am Main: Vittorio Klostermann.
Ibn Khaldun. (2010). Al-Muqaddima. In Tarikh Ibn Khaldun, 7 vols. Beirut: Dar al-Kutub al-Ilmiyya.
Kneale, W., & Kneale, M. (1986). The Development of Logic. Oxford, UK: Clarendon Press.
Qunawi, S. D. (1423 AH). Iʿjaz al-Bayan. Qom, Iran: Muassasa-yi Bustan-i Ketab.
Qunawi, S. D. (1426 AH). Al-Nafahat al-Ilahiyya. (M. Khwajawi, Ed.). Tehran: National Library of Iran.
Qunawi, S. D. (2010). Miftah al-Ghayb. Beirut: Dar al-Kutub al-Ilmiyya.
Qunawi, S.D. (1995). Al-Mufsiha. In Annäherungen: der mystisch-philosophische Briefwechsel zwischen Sadr ud-Dīn-i Qōnawī und Nasīr ud-Dīn-i Tūsī. (S. Gudrun, Ed.). Beirut & Stuggart: Franz Steiner Verlag.
Redding, P. (April 2017). Subjective Logic and the Unity of Thought and Being: Hegel’s Logical Reconstruction of Aristotle’s Speculative Empiricism. In D. Emundts & S. Sedgwick, Eds, Internationales Jahrbuch des Deutschen Idealismus. Vol. 12: Logic.
Schmitt, C. B., Skinner, Q, Kessler, E., & Kraye, J. (Eds.). (1990). The Cambridge History of Renaissance Philosophy. Cambridge, UK: Cambridge University Press.
Shaker, A. F. (2017). Modernity, Civilization and the Return to History. Wilmington, Delaware: Vernon Press.
Shirazi, S. M. (Mulla Sadra). (2011a). Al-Hikmat al-Mutaʿaliyah fi al-Asfar al-ʿAqliyyat al-Arbaʿ [The Transcendent Theosophy in the Four Journeys of the Intellect]. Beirut: Dar al-Mahajjat al-Baida . [In Arabic].
Shirazi, S. M. (Mulla Sadra). (2011b). Sharh va Taʿliqat-i Ilahiyyat-i Shifa [a commentary on the metaphysics section of Avicenna’s Book of Healing]. Freiburg A.N. Germany: Al-Kamel Verlag.
Send comment about this article