The question of whether human souls after death the souls Baqyand and whether it will lose its determination to become a general or a plurality your breath will maintain the attention of al-Farabi, Ibn Sina and Mulla Sadra was.other wise souls know all the people. In this paper, the Review three reasons to prove the survival of all souls brought Ibn Sina and Mulla Sadra bugs they fixed that none of the bugs Sadra, Ibn Sina not enter into arguments. About Union and connecting people to each other after the death of the soul, it turns out that contrary to some researchers, Farabi respect to general confidence, so that people lose their specificity and multiplicity is not. About unity and connection of humanity with the active intellect of the philosopher, after analyzing his ideas about the reason, the result is achieved that the self Sadra generally not accepted.
Riahi, A. (2001). The survival of the human soul in view of al-Farabi, Ibn Sina and Mulla Sadra. Journal of Philosophical Theological Research, 3(9-10), 66-78. doi: 10.22091/pfk.2001.405
MLA
Ali; Riahi. "The survival of the human soul in view of al-Farabi, Ibn Sina and Mulla Sadra". Journal of Philosophical Theological Research, 3, 9-10, 2001, 66-78. doi: 10.22091/pfk.2001.405
HARVARD
Riahi, A. (2001). 'The survival of the human soul in view of al-Farabi, Ibn Sina and Mulla Sadra', Journal of Philosophical Theological Research, 3(9-10), pp. 66-78. doi: 10.22091/pfk.2001.405
VANCOUVER
Riahi, A. The survival of the human soul in view of al-Farabi, Ibn Sina and Mulla Sadra. Journal of Philosophical Theological Research, 2001; 3(9-10): 66-78. doi: 10.22091/pfk.2001.405
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