The first phasefocusedonthe literal meaning ofhappiness and misery;the secondstageandphilosophershave discussed thetopic fromthe perspective ofthe great philosophers,such asAristotle,Ibn SinaandMulla Sadrahas beendiscussed.Third,happiness and miseryfromthe perspective of theversesof the Quranandtraditionstaken into considerationandconcludedthat thephilosophersandthosederived fromthe Holy Quran,not onlydonotcontradict,butcomplement each otherTherefore,allthe words of thisisderived fromthefactthattheemergenceQrbalyallhhappinessinthe next worldand the purpose ofhumancreationisto reachtheofficialandprophetsanddivine religionshavethe same purposenozzle
Mohamed, A. (2001). Happiness and misery of philosophy and religion. Journal of Philosophical Theological Research, 2(7-8), 121-140. doi: 10.22091/pfk.2001.448
MLA
Ali Mohamed. "Happiness and misery of philosophy and religion". Journal of Philosophical Theological Research, 2, 7-8, 2001, 121-140. doi: 10.22091/pfk.2001.448
HARVARD
Mohamed, A. (2001). 'Happiness and misery of philosophy and religion', Journal of Philosophical Theological Research, 2(7-8), pp. 121-140. doi: 10.22091/pfk.2001.448
VANCOUVER
Mohamed, A. Happiness and misery of philosophy and religion. Journal of Philosophical Theological Research, 2001; 2(7-8): 121-140. doi: 10.22091/pfk.2001.448
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