This paper seeks toexplain theviews ofthe famousphilosopher,Rheumatologic,Ibn Sinaandal-Hakim,Mulla Sadraandexpressedtheirdisagreementabout the scienceof God.Sadraphilosophyof science,even thoughithasfarandin theInitiation, bagssensual.In transcendental philosophyandscienceofGodBhzatbeingscreated beforeandaftercreated, academicperson,butin the wisdom ofthe peripateticnatureof scienceandscienceBhzatMtqrrhformsinnature,presenceandknowledge offoreignentities,before and after thecreation,acquisitionis.The paperquestions such as:Does Godknows?Ifscienceis,what kindofknowledgeheis, in personor acquisitions,detailedorbrief?Issciencethebeingshecreated beforeorafter you create?IsGodtomaterialthingsand changingscienceor not?Ifknowledgeispartialknowledgeorthegeneralfund?Is thescienceof Godorthe respectivefunction?Has been answered
Zabihi, M. (1999). Ibn Sina and Mulla Sadra divine science. Journal of Philosophical Theological Research, 1(2), 91-115. doi: 10.22091/pfk.1999.467
MLA
Mohammad Zabihi. "Ibn Sina and Mulla Sadra divine science". Journal of Philosophical Theological Research, 1, 2, 1999, 91-115. doi: 10.22091/pfk.1999.467
HARVARD
Zabihi, M. (1999). 'Ibn Sina and Mulla Sadra divine science', Journal of Philosophical Theological Research, 1(2), pp. 91-115. doi: 10.22091/pfk.1999.467
VANCOUVER
Zabihi, M. Ibn Sina and Mulla Sadra divine science. Journal of Philosophical Theological Research, 1999; 1(2): 91-115. doi: 10.22091/pfk.1999.467
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